Category Archives: theology Thursday

Tsunami and Theodicy

Great thoughts about suffering, natural disasters, evil and where is god in all of this.
Here is the money quote for me:

“As for comfort, when we seek it, I can imagine none greater than the happy knowledge that when I see the death of a child I do not see the face of God, but the face of His enemy. It is not a faith that would necessarily satisfy Ivan Karamazov, but neither is it one that his arguments can defeat: for it has set us free from optimism, and taught us hope instead.”

Thought for the Week: God and the Earthquakes

Given the natural disasters in Haiti and Chile, it seems timely to reconsider this article by Orthodox theologian David B. Hart.

I do not believe we Christians are obliged — or even allowed — to look upon the devastation visited upon the coasts of the Indian Ocean and to console ourselves with vacuous cant about the mysterious course taken by God’s goodness in this world, or to assure others that some ultimate meaning or purpose resides in so much misery. Ours is, after all, a religion of salvation; our faith is in a God who has come to rescue His creation from the absurdity of sin and the emptiness of death, and so we are permitted to hate these things with a perfect hatred. For while Christ takes the suffering of his creatures up into his own, it is not because he or they had need of suffering, but because he would not abandon his creatures to the grave. And while we know that the victory over evil and death has been won, we know also that it is a victory yet to come, and that creation therefore, as Paul says, groans in expectation of the glory that will one day be revealed. Until then, the world remains a place of struggle between light and darkness, truth and falsehood, life and death; and, in such a world, our portion is charity.
As for comfort, when we seek it, I can imagine none greater than the happy knowledge that when I see the death of a child I do not see the face of God, but the face of His enemy. It is not a faith that would necessarily satisfy Ivan Karamazov, but neither is it one that his arguments can defeat: for it has set us free from optimism, and taught us hope instead. We can rejoice that we are saved not through the immanent mechanisms of history and nature, but by grace; that God will not unite all of history’s many strands in one great synthesis, but will judge much of history false and damnable; that He will not simply reveal the sublime logic of fallen nature, but will strike off the fetters in which creation languishes; and that, rather than showing us how the tears of a small girl suffering in the dark were necessary for the building of the Kingdom, He will instead raise her up and wipe away all tears from her eyes — and there shall be no more death, nor sorrow, nor crying, nor any more pain, for the former things will have passed away, and He that sits upon the throne will say, “Behold, I make all things new.”

– David Bentley Hart, Tsunami and Theodicy

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theology Thursday

“I would say that God is on a mission to make all things new, that God is on a mission to transform this present world into the world to come, that when Christ came the first time He inaugurated this process of universal transformation. When He comes back a second time, He will consummate or complete this process of universal transformation, making all things new, bring heaven to earth so to speak. But in between the times, in between Christ’s first coming and His second coming, God has called His people, He’s equipped His church to carry on what Christ began and will one day complete. And so, what I tell people like that is God has transformed us to become agents of transformation. He has, He has renewed us so that we would become agents of renewal. There is a reason why Jesus calls His disciples salt and light. We know that salt and light only make a difference when it makes contact. Salt can only preserve something that’s rotting when it makes contact with what it is that it’s rotting. You know, light can only shine in the darkness if it makes contact with the darkness.”
— Tullian Tchividjian